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The Black Hmong and Red Dzao people who predominate here are no exception; Sapa’s tourism explosion has engendered a new normal of interacting with outsiders, leaving minorities perhaps even more exposed.I caught wind of what was happening in Sapa in late 2012.“So she ate the poison leaf,” Hoolihan said, and he meant it literally. “It was her escape method.” During the period in which Sapa O’Chau lost its three students, Gilbert had been running a tour guide class; the first two girls, the ones who set off together, were enrolled. But the third girl, Thi, actually made it back to Sapa. But everyone knew she had resumed her job as a tour guide, the one she had held before she left town about a year earlier. Thi had attended his class, but she dropped out because she couldn’t deal with the rules or keep from fighting with the other kids. He hadn’t talked to any of the ones who had returned about China. “I don’t want to stress them out.” I met someone who offered to introduce me to Thi, and she and I sat down one afternoon in the town square.

One girl had been taken in the same manner as Ly’s cousin. They had wanted to be tour guides, but their lack of English made this unlikely.I watched the video with Sapa O’Chau’s then-general manager, Peter Gilbert, one evening at the organization’s shophouse office in town.Onscreen, none of the other students volunteered an answer.Thi, who was 17 when we first spoke in late 2012, wore traditional Black Hmong clothes, colored indigo with patches of intricate, psychedelic patterns.Her fine black hair hung in a long ponytail over the back of her handmade outfit.

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